Professor Michael Brown and UW Tacoma colleague Larry Knopp have been getting a lot of media attention for their ongoing study, “Biopolitical Geographies”. They are investigating the relations in the Pre-AIDS era between Seattle’s Gay & Lesbian community and health-promotion agencies. The project engages with urban, political, and health geographies, as well as urban gay history
They are specifically exploring gays and lesbians’ relations and interactions with two parts of state/local governments: The Seattle-King County Public Health department and the Washington State Liquor Control Board, as well as the community’s efforts in health promotion and self-regulation. Issues such as “VD” control, contact tracing, (spatial) regulation of gay bars and taverns, and behavior all are of interest. As Brown puts it,
We are especially interested in these two state agencies because while we know a lot about other arms of the state (for example, the City Council, Human Rights Commission, the Police, and the courts), less is known about these more everyday, behind-the-scenes agencies. Research on other cities, however, have suggested that these agencies had quite powerful effects on gays’ lives and community formation. Yet Seattle has a distinct political and cultural geography, so we’re interested in finding out specifics of this city. Indeed, preliminary findings are suggesting a more complicated set of relations than the academic literature would suggest! They resonate with recent theoretical work on the geographies of governmentality and biopower.
Brown goes on to explain that “We are interested in the Pre-AIDS era (approximately before 1983) in Seattle, because this was a time of great social change in sexuality and local governance. We are doing both archival research and interviews with people who remember “VD” control back then, were treated or contact-traced by SKCPH, dealt with the Seattle Gay Clinic; or folks who worked in, managed, owned, or just hung out in old Seattle gay bars, taverns, or lounges.
The 50 people interviewed so far have offered insights that include:
- “Blue laws” that regulated liquor sales could have quite an effect on gay and lesbian spaces: they dictated the floor plans of taverns, their visibility to the street (important if people were “in the closet”), and even the conduct of patrons.
- Lesbians were required to wear at least three articles of feminine clothing, or else they risked being kicked out of a bar for appearing too “butch.”
- Health department investigators could be discreet, but were sometimes known to call the homes of closeted gay men who sought treatment for STDs – perhaps leaving a phone message with unassuming wives – to inquire about other sex partners.
“What’s emerging from our research is an understanding by bar owners and patrons of standards of behavior that had to be adhered to,” Knopp said. The liquor board had broad authority to control the conduct of patrons and even declare decorations in bars or restaurants to be too sexually suggestive, he added.
The board was allowed to enforce “the spirit of the law as well as the letter of the law,” Knopp said, giving plenty of wiggle room to reflect the pervasive homophobic attitudes at the time.
Like the TV character Sal Romano in “Mad Men,” many gay Seattleites in the pre-AIDS era were in the closet, married and outwardly living as straight people. They feared losing their jobs or housing, being physically assaulted, being subjected to derision from family and friends, and other consequences of living an openly gay life.
Even in liberal Seattle, many people at the time considered homosexuality a moral failure or mental illness.
“Just because it’s a liberal city doesn’t mean that there wasn’t moral regulation,” Brown said. “We want to know how gay men and lesbians interacted with local policies related to day-to-day life.”
This research is funded by the National Science Foundation (#1059732), endorsed by the Northwest Lesbian & Gay History Project, and Approved by the UW Human Subjects Division.
If you are interested in being interviewed, please contact email@example.com . Interviews are anonymous and confidential, transcripts will be returned for your editing. They take less than an hour and can be done at a time and place of your convenience. Thanks!
Link to UW News Story on this research project
Link to Seattle Weekly article
Geography Professor Kam Wing Chan’s work on internal Chinese migration is prominently cited in this week’s Economist article, “The Impact of Chinese Migrati0n: We Like to Move It Move It”.
IF YOU purchased one of the 1.8 billion mobile phones shipped around the world last year, there is a 50% chance it was put together in the Chinese province of Guangdong. There is also a good chance it was not assembled by a native Guangdonger, but by one of the millions of migrants who have left their homes and travelled to the coast to find work. Grinding poverty has long been a cause of migration and was the impetus again after the death of Mao Zedong in 1976. The story of migration since then is the story of modern China, as migrant workers have transformed China’s economy.
Kam Wing Chan of the University of Washington has compiled statistics which show that from 1990 to 2005—the most recent period for which reliable statistics are available—there was an overall gross migration across provinces of about 80m migrants (see map). An increasing number also migrate within their own province. All told, some 230m Chinese spend most of the year away from their home town or village. This is almost a third of all people globally estimated by the UN to be migrating within the borders of their own country. Most migrants move in search of work. The number of rural Chinese working away from home is now almost 160m, or 12% of the country’s population. The Chinese government’s population-planning commission forecasts another 100m rural residents could move to cities by 2020. As migration patterns change, though (see article), expect to see rapid social and economic change across inland China
The article also features an animated “videographic” illustrating migration flows.
In addition to Chan’s migration work, his work on the effects of this migration on Chinese economic development has also recently been featured in The Atlantic (Why China’s Migration Isn’t Creating A Middle Class”), and the UW News & Information website UW Today (“China’s Urbanization Unlikely to Lead to Fast growth of Middle Class”).
The Washington Global Health Alliance and the City of Seattle’s Office of Economic Development has published a new report describing our region’s growing global health industry. Called the 2011 Global Health Strategic Mapping and Economic Opportunity Portfolio, the report identifies local organizations working in global health, the number of jobs, types of projects overseas and business opportunities. Some key findings:
- Respondent’s organizations have 2,503 projects and initiatives in 156 countries.
- In Washington, 2,979 people work in global health. Outside of the state, these 59 organizations support an additional 17,275 employees.
- Washington has particular expertise in infectious & chronic disease and developing technologies & devices.
- Washington global health organizations surveyed collaborate with 1,574 partners, located in 111 countries across the world.
UW Geography Professor Matt Sparke has received recent press and blogosphere attention with his essay on how Seattle’s reincarnation as a global health epicenter relates to its previous reputation as a center for the global justice movement after the anti-WTO protests of 1999:
Many people at the time thought the 1999 WTO protests marked a significant turning point, against the neo-liberal agenda in globalization. The ‘Spirit of Seattle’ became the rallying cry for those who opposed the market fundamentalism mindset of the time.
But, today, another global Seattle being built, says Sparke. Neither the promoters of market competition nor the collaborative proponents of global justice have gone away, but in the aftermath of their now-famous standoff, a third and arguably “curative” rethinking of the city is taking shape: a re-visioning of Seattle as a world center of global health philanthropy and other private-sector treatments for the mismatch between global markets and global justice.
As cited in the influential global health blog Humanosphere, Sparke argues that “The Gates Foundation is basically addressing the same global challenges that the protesters were. But they are doing it in a way that’s much more comfortable with and friendly to the traditional neo-liberal market-based approach.” In his chapter on “Global Geographies” in the department’s recent publication, Seattle Geographies, Sparke also warns of the “commodified” and “corporatized” vision of global health, “taking us back to the age-old competitive concern about promoting Seattle as a global health market leader”:
The co-optation of global health for selling the city in the old game of global boosterism will seem for many a bitter pill to swallow. But if the historical geography of Seattle’s ongoing remaking as a global city tells us anything, it is that the definition of civic citizenship is always in flux, always being contested, and always, therefore, up for grabs….Global soul is not always for sale, and this city reminds us that there is going to be a battle for it–an ongoing Battle of Seattle over the meaning of world class.
How the ‘Battle in Seattle’ led to a global health epicenter | Humanosphere.
Posthegemony and Affect
Friday, Oct 14, 2011 – 1:00 PM Communications 202
Beasley Murray is author of Posthegemony: Political Theory and Latin America (2010).
Indigenous Peoples and the Idea of Reconciliation
Thursday, Oct 20, 2011 – 4:00 PM Communications 12
In this presentation, Dale Turner, author of This is not a peace pipe: Towards a Critical Indigenous Philosophy (2006), will discuss the evolving idea of Indigenous reconciliation in the context of the recently ratified United Nations Declaration on the Rights of Indigenous Peoples.
Love Live Shame! The Good Side of Nations and Nationalism
Tuesday, Nov 8, 2011 – 6:30 PM Kane 120
Benedict Anderson (Emeritus, International and Government Studies, Cornell University).
This talk by the author of the landmark book Imagined Communities, addresses the origins of political shame and the value that should be attached to it. What creates the visceral attachment people feel for their country? Before which spectators is the emotion aroused? What understanding of “nation” is necessary? Can political shame is progressive and emancipating?
Friday, October 14
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