Alternative Conceptions of Body and Gender in 19th-century Finnish Magic Narratives
Communications 202
Laura Stark is Professor of Ethnology at the University of Jyväskylä.
Scholars in archaeology, folklore studies and the history of religions have suggested that concepts and mentalities existing in Scandinavia and Finland during the Iron Age and Medieval period show large-scale similarities, even if specific expressions of these mentalities differed from culture to culture. In the interior of Finland, verbal and ritual traditions containing many layers of premodern mentality survived until the 20th century, which can be explained in part by the fact that some regions of the Finnish-Karelian culture area were not influenced by Christianity until the 14th-16th centuries. The longevity of the older worldview means that folklorists have been able to contribute to discussions regarding the mental world of the pre-Christian and Medieval Scandinavian eras.
One of the more mysterious, but at the same time extremely long-lived elements of premodern Finnish thought was belief in dynamistic forces similar to the Scandinavian concepts of meginn and náttúrá, or even the Iroquois concept of orenda. In Finland and Karelia these were known as väki-forces (when they occurred in the environment) and luonto (which was the same force present in human beings). These concepts were largely transmitted through the verbal and ritual traditions performed by tietäjäs, literally “ones who know”, in other words men and women who functioned as seers, healers, sorcerers and diviners in their communities. In Eastern Finland the tietäjä institution persisted well into the 20th century. Stark’s presentation examines 19th- and 20th-century folk beliefs and narratives regarding väki-forces. Stark also takes a closer look at the tietäjäs who were believed to carry within themselves “hard” or “strong” luonto-force. Stark asks what these beliefs can tell us about how illness, body and person were conceived of in 19th-century Finnish-Karelian culture, as well as the social, economic and ecological roots of these conceptions. Her contribution will also take a closer look at the role of women in väki-related folk beliefs as well as women’s agency in ritual contexts related to väki.

New Directions Series