{"id":1268,"date":"2018-03-01T07:00:29","date_gmt":"2018-03-01T15:00:29","guid":{"rendered":"http:\/\/depts.washington.edu\/chidint\/journal\/?p=1268"},"modified":"2018-03-08T14:53:13","modified_gmt":"2018-03-08T22:53:13","slug":"2018-editors-note","status":"publish","type":"post","link":"https:\/\/depts.washington.edu\/chidint\/journal\/2018\/03\/2018-editors-note\/","title":{"rendered":"2018 Issue: Editors&#8217; Note"},"content":{"rendered":"<p><em>Traveling\u2014it leaves you speechless, then turns you into a storyteller.<\/em><\/p>\n<p style=\"text-align: right;\"><em>\u2014Ibn Battuta<\/em><\/p>\n<hr \/>\n<p><strong>Dislocation<\/strong> suggests a disturbance from an original, familiar, or usual state of being. In this issue, we reflect upon on how travel disrupts what has been previously understood as truth. Being physically \u201cdislocated\u201d from all that is familiar to us roused examinations of identity and positionality. As we mentally \u201cdislocated\u201d from our original state of being, we discovered new lenses with which to view\u00a0the world around us. We are questioning the provided narrative and investigating our own privileges. We are striving to be mindful and present. We are learning\u00a0to think beyond our individual realities.<\/p>\n<p><a href=\"http:\/\/depts.washington.edu\/chidint\/journal\/wp-content\/uploads\/2018\/03\/Rabat.jpg\"><img loading=\"lazy\" class=\"size-full wp-image-1296 aligncenter\" src=\"http:\/\/depts.washington.edu\/chidint\/journal\/wp-content\/uploads\/2018\/03\/Rabat.jpg\" alt=\"\" width=\"1836\" height=\"2448\" srcset=\"https:\/\/depts.washington.edu\/chidint\/journal\/wp-content\/uploads\/2018\/03\/Rabat.jpg 1836w, https:\/\/depts.washington.edu\/chidint\/journal\/wp-content\/uploads\/2018\/03\/Rabat-225x300.jpg 225w, https:\/\/depts.washington.edu\/chidint\/journal\/wp-content\/uploads\/2018\/03\/Rabat-768x1024.jpg 768w\" sizes=\"(max-width: 1836px) 100vw, 1836px\" \/><\/a><\/p>\n<p style=\"text-align: center;\">&#8220;Traffic Circle in Rabat&#8221; by Emily Aoki Yamashita<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Traveling\u2014it leaves you speechless, then turns you into a storyteller. \u2014Ibn Battuta Dislocation suggests a disturbance from an original, familiar, or usual state of being. In this issue, we reflect upon on how travel disrupts what has been previously understood as truth. Being physically \u201cdislocated\u201d from all that is familiar to us roused examinations of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[112],"tags":[],"_links":{"self":[{"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/posts\/1268"}],"collection":[{"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/comments?post=1268"}],"version-history":[{"count":8,"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/posts\/1268\/revisions"}],"predecessor-version":[{"id":1331,"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/posts\/1268\/revisions\/1331"}],"wp:attachment":[{"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/media?parent=1268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/categories?post=1268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/depts.washington.edu\/chidint\/journal\/wp-json\/wp\/v2\/tags?post=1268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}