Buddhas

 

 

 

Literally, the term "Buddha" means "enlightened one." According to Buddhist beliefs, however, there have been innumerable Buddhas over the eons. This section will look primarily at Sakyamuni, the historical founder of Buddhism. Sakyamuni was born around 500 BC in north India. As a young man, unsatisfied with his life of comfort and troubled by the suffering he saw around him, he left home to pursue spiritual goals. After trying a life of extreme asceticism, he found enlightenment while meditating under a tree. For the next forty-five years, he traveled through north India, preaching, attracting followers, and refuting adversaries. 

By the time Buddhism reached China, images of the Buddha played a major role in devotional practices.  As you will see, the Buddha is usually depicted as austere in stature, pose, and dress. Otherworldly features are highlighted while human characteristics are de-emphasized. Mudras, or gestures performed with the hand, convey various actions. Here is a diagram of some of the more common mudras.

Mudra which grants absence of fear 

Mudra of appeasement 

Mudra of the knowledge fist

Mudra of touching the ground

Diamond handclasp mudra

Mudra of concentration

Mudra of the fulfilling of the vow

Mudra of turning the wheel of the law

SOURCE:  Saunders, E. Dale. Mudra: A Study of Symbolic Gestures in Japanese Buddhist Sculpture (New York, Bollingen Foundation, 1960), pp. 51, 55, 66, 76, 80, 85, 94, 102.

In addition to the mudras, the Buddha is often depicted with other common conventions such as the lotus blossom, elongated ears, usnisa (the protrusion on the top of the head), and the urna (the raised dot in the middle of the forehead). These features refer to the life story of the historical Buddha. For example, the long earlobes remind one of the heavy ear ornaments the Buddha would have worn while still living in the palace.  

 

To the right is a Sixteen Kingdoms period (4th century) gilded bronze Buddha statue.

 

What action does this mudra convey?

Early examples of Buddhist sculpture in China showed a greater Central Asian influence

What aspects of this figure reflect the early foreign influences?

Gilded bronze seated Buddha, 4th c                        

Height: 32.9 cm (1 ft 1 in.)   

SOURCE:  Zhongguo meishu quanji, Diaosu bian v. 3 (Beijing: renmin meishu chubanshe, 1988), p. 34. 

 

 

The seated Buddha to the left was carved from a stone cliff during the Northern Wei period.

 

 

Which visual features are employed in this sculpture to identify the figure as the Buddha?  What may the artist be trying to represent with these features?

                          

Stone Buddha at Mt. Xumi, 5th c    Height: 20.6 m (67 ft 7 in)

SOURCE:  Xumishan shiku (Beijing: wenwu chubanshe, 1988), illustration number 23. 

 

 

 

 

 

This standing stone Buddha is from the cave temple complex at Maijishan and dates to the 

Western Wei period.   

 

 

In comparison with the first 

Buddha presented in this section, 

what do you notice about the 

detail of the hair, face, and robes 

of this figure?

 

 

Stone Buddha at Maijishan, 6th c  

Height: 225.5 cm (7ft 4in)  

SOURCE:  Zhongguo meishu quanji, Diaosu bian, v. 8 (Beijing: renmin chubanshe, 1988), p. 99.

 

 

What does this Buddha figure appear to be sitting on? Do you see any other figures on the screen behind the Buddha?

 

 

ANSWER:  The Buddha sits on a lotus blossom. The lotus symbolizes purity and strength as it is able to thrive and grow even in murky waters. Also, if you look closely you will see small Buddha figures sitting in lotus blossoms all around the halo or mandorla behind the Buddha.

 

 

Northern Qi Seated stone Buddha, 6th c

Height: 161 cm (5 ft 3 in) 

SOURCE:  Zhongguo meishu quanji, Diaosu bian v. 3 (Beijing: renmin meishu chubanshe, 1988), p. 148.

 

 

 

 

Someone has suggested that this clay Buddha from Dunhuang looks more like a noble person from the real world. Do you agree?

Early Tang clay Buddha from Dunhuang, 7th c

Height: 167 cm (5 ft 5 in) 

SOURCE:  Zhongguo meishu quanji, Diaosu bian, v. 7 (Shanghai: Shanghai renmin meishu chubanshe, 1987), p. 88. 

What types of media were used to make the sculptures in this section? Why would different media be used?

SOME THOUGHTS:  The creators of the large-scale sculptures found in cave temples were clearly limited in choice of medium to whatever type of stone was  found at a chosen site. The statues of smaller scale, however, could be made from a variety of materials. Cost was a significant factor. Bronze was a more expensive material and technically more difficult to manipulate, and so was often reserved for small statues like the one you just saw. Unfortunately, no material is absolutely permanent. Bronze images are easier to preserve since, in comparison to stone and clay, they do not break easily, but over the centuries there have been periods of economic and social upheaval which have caused the melting down of bronzed objects.

 

Tang gilded bronze Buddha                              Height: 19.4 cm (7 in)  

SOURCE:  Zhongguo meishu quanji, Diaosu bian, v. 4 (Beijing: renmin meishu chubanshe, 1988), p. 79.

Compare the two images below. How are they different in style? Does one seem more decorative? If yes, how so? Does one seem more naturalistic?

 

Tang period clay Buddha statue from the 

Bingling Temple in Gansu Province

Height: 108 cm (3 ft 6 in)       

SOURCE:  Zhongguo meishu quanji, Diaosu bian, v. 9 (Beijing: renmin meishu chubanshe, 1988), p. 149. 

Mid-Tang period (713-765) Buddha from Dunhuang

Height: 218 cm (7 ft 2 in)

SOURCE:  Zhongguo meishu quanji, Diaosu bian, v. 9 (Beijing: renmin meishu chubanshe, 1988), p. 149. 

 

Move on to Bodhisattvas