Program - Curriculum - Seminar

SUSTAINABLE RESOURCES in INDIGENOUS COMMUNITIES
(CFR 590F/AIS 475)

Instructors:
Kristiina Vogt (kvogt@u.washington.edu)
Tom Colonnese (buffalo@u.washington.edu)

DAY and TIME:
W from 12:30 – 2:00

PLACE:
BLD 292

Grading:

  • Class participation [50%]
  • Last day of class, submit a 15 page paper addressing some aspect of the class goals listed below or the points of discussion at the end of this syllabus [50%]

Class goals:

1. Develop an understanding of how historical land-uses and social/political changes have impacted the ability of indigenous communities to survive in today’s landscapes. Since indigenous communities need to survive in a significantly reduced land base today, there is a need to understand how these changes limit or create opportunities for indigenous communities today.

2. Develop an understanding of the criteria/indicators relevant for assessing whether sustainable practices are being implemented by examining how indigenous communities satisfy their water, energy and food needs from their surrounding environment. By understanding the constraints and opportunities facing indigenous communities using local bio-resources for their livelihoods, it will be easier to identify economic, social and cultural indicators that are important for indigenous communities and need to be included in a sustainability assessment.

3. Learn about the underlying ‘facts or myths’ that have been used to support whether indigenous communities have sustainably lived on, managed and harvested resources from their lands. In the North America context that are also applicable to other indigenous communities, these premises can be summarized as: (1) the population density of Indians has always been low (i.e., there were never many Indians on the land), (2) Indians did not live long on the land, and (3) the Indians never did anything on the land and just migrated across the landscape using available resources.

4. Begin to understand how American Indian cultural values are being included in the management of state lands. 5. Develop an understanding of how indigenous cultural, social and economic norms can be used to inform the design of technology to produce energy that is climatically and environmentally friendly.

A variety of media will be used to introduce the class to the topics covered in the goals section above:

• Guest lecturers in engineering, forest management for energy

• Representatives from Native American tribes will present on human health, legal, forest management, cultural and political challenges facing indigenous communities

• Published literature and media publications

• Video of case studies of Native Nations

 

DATE

TOPIC

Instructor

Readings

1/7/09

Set context of class; watch video

Tom/Kristiina/Laurie

Video entitled The First Americans

1/14/09

Disrupted traditional knowledge; short and long chronologies, premises

Tom

Charles Mann. 1491. March 2002; Volume 289, No. 3; pp 41-53 [1491_Mann_AtlanticMonthly2002]
The Rise and Fall of North American Indians. pp 3-18

1/21/09

Why do societies collapse and what does this say about bio-resource uses

 

Kristiina

Charles Mann. 1491. March 2002; Volume 289, No. 3; pp. 41-53 [1491_Mann_AtlanticMonthly2002]

Jared Diamond. Collapse. How Societies Choose to Fail or Succeed. Chapter 10. Malthus in Africa: Rwanda’s Genocide. Pp. 311-328 (2005)

1/28/09

Metrics of sustainability: implications and repercussions of classifying a resource landscape as pristine (i.e., no humans) when using bio-resources

 

Kristiina

Mark Dowie. Conservation Refugees. When protecting nature means kicking people out. Orion November/December 2005, pp. 1-27 [Dowie-Putting-People-Last-bw]


Michael J Heckenberger et al. Amazonia 1492: Pristine Forest or Cultural Parkland. Science 301, 19 Sept 2003. pp 1710-1714 [ScienceAmazonPristine]


Sean Sloan. Fewer people may not mean more forest for Latin American forest frontiers. Biotropica 39 (4): 443-446 (2007) [BiotropicaJuly2007FewerPeopleNotMeanMoreForest]

2/4/09

Indigenous methodology and how decisions are made, what is it about Native Americans that make them adaptable

Tom

Linda Tuhiwai Smith. Decolonizing Methodologies,pp. 19-41, 1999.
Jack Weatherford. Indian Givers. How the Indians of the Americas Transformed the World. pp 133-150.

2/11/09

Indian forests and US government: Trust and ownership

Phil Rigdon (Yakama Nation)

Philip H Rigdon. Case 3.4. Indian Forest: Land in Trust. In: Forests and Society. Sustainability and Life Cycles of Forests in Human Landscapes. (eds K Vogt et al.). pp. 105-109. 2006.

2/18/09

Tribal health as a driver of sustainable development: Diabetes and traditional foods

Tentative: Alise Khron (Skokomish Tribe

 

2/25/09

DNR and cultural education for managers

Rodney Cawston (Tribal Relations Manager, Washington State Department of Natural Resources)

 

3/4/09

Warm Springs: Policy and legal constraints to tribal renewable energy acquisition

Cal Mukumoto (TSS Associates)

Powerpoint

3/11/09

How to start up engineering projects in rural villages in India

Tentative: Ghyrn Lovenest (Stanford University)

Powerpoint

 

At the end of the quarter, class participants should feel comfortable discussing the following Points and/or Questions listed below: [NOTE: they are potentially excellent paper writing topics]

  • Understand the 3 premises: (1) the population density of Indians has always been low (i.e., there were never many Indians on the land), (2) Indians did not live long on the land, and (3) the Indians never did anything on the land and just migrated across the landscape using available resources. Be able to argue or counter argue for each of the 3 premises and why these myths are relevant to consider when developing sustainable energy use strategies.
  • How should cultural/social values integral to Native American communities be included in assessment protocols used to evaluate sustainable use of bio-resources?
  • What is sustainability in a resource dependent community and what role should technology have in these communities?
  • Are resource dependent communities culturally consistent? Do they have uniform patterns of resource consumption? Do these communities respond predictably to bio-resource energy production opportunities?
  • How are decisions made in indigenous communities and what are the implications for bio-resource uses for energy production?


 

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