After comparing the Northwest Native American potlatch, which involves much mutual gift giving, and other examples of Native American sharing to the economy she wants us to develop, Kimmerer admits that scaling the process up to a national or international practice has proven difficult or impossible. In the end she submits that even small scale “intentional communities of mutual self-reliance and reciprocity” provide benefits to the givers and receivers and to the natural world:
“The real human needs that such arrangements address are exactly what we long for yet cannot ever purchase: being valued for your own unique gifts, earning the regard of your neighbors for the quality of your character, not the quantity of your possessions; what you give, not what you have” (p. 92).
The Serviceberry
makes a good case on its own. It is even more effective as a follow-up to Kimmerer's
Braiding Sweetgrass,
a fuller account of the interdependence of humans and nature. Read them both.