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Yungcautnguuq nunam qainga tamarmi = All the land’s surface is medicine : edible and medicinal plants of southwest Alaska

For 15 years, the Elisabeth C. Miller Library has been hosting an exhibit by the Pacific Northwest Botanical Artists every spring.  These artists keep alive a tradition of many centuries by creating scientifically accurate portrayals of the flowers, leaves, seeds, and other parts of plants, often with more detail and accuracy than a photograph.

One of the local, participating artist is Sharon Birzer.  Recently, she illustrated many of the native plants of southwest Alaska, published in “Yungcautnguuq nunam qainga tamarmi = All the Land’s Surface is Medicine.”  This new book is written by a consortium of experts in cultural anthropology, ethnobotany, and the Yup’ik language, and is based on a 20-year oral history project to preserve the stories of elders and their traditional way of life.

The book is divided equally into two parts.  The first is a catalog of the native plants used for food or medicine, organized by the time of harvest and starting with the plants that define the spring after long, cold winters.  One example is Mertensia maritima or Neqnirliaraat, literally “best-tasting things,” a plant I grow in my garden.  Although not widely used, “one Nelson Island woman reported collecting them before they flowered, cooking the stems briefly, and eating them with seal oil.”

The traditional tales of the plants and the land where they grow are collected in the second half of the book.  Quoting many of the elders, these entries are in English on the left page, and in Yup’ik on the right.  This includes “mouse foods,” caches of plants parts harvested and stored by voles and lemmings before the onset of winter, and an important source of food for humans.

Winner of the 2022 Annual Literature Award from the Council on Botanical and Horticultural Libraries.

Excerpted from the Fall 2021 issue of the Arboretum Bulletin

Just the Tonic: A Natural History of Tonic Water

[Just the Tonic] cover

The Miller Library has other books on cinchona (the plant source of quinine), gin (from juniper), and various plant-based spirits, but Just the Tonic focuses on the evolution of this effervescent beverage, a journey from cinchona-derived medicinal preparations to treat fever, purportedly healthful restoratives for a host of ailments (the kombucha and CBD of earlier eras!), to a recreational beverage we still consume with or without spirits. Along the way, the authors touch on the history of malaria and its treatment, the effects of conquest and imperialism, how humans have harvested and stored ice since Mesopotamia’s tamarisk-lined icehouses of nearly 4,000 years ago, and so many other fascinating morsels of information. The book is profusely illustrated and captivatingly written by Kim Walker (a medical herbalist and historian of plant medicines) and Mark Nesbitt (curator of the Economic Botany Collection at Kew).

The Cinchona tree is native to the high-altitude cloud forests of the Andes, from Colombia south to Peru and Chile. It is a medium-sized evergreen tree with cinnamon-colored bark and loose flower clusters said to have a fragrance similar to lilac. It is the bark which was sought for its anti-malarial properties. However, malaria was not a documented ailment in South America until the Spanish conquest, which added population density to damp lowlands where mosquitoes thrive. 1633 marks the first known reference to use of the bark of the ‘fever tree'(arbol de calenturas) in the writing of a Peru-based Spanish priest, who noted that the bark could be dried, pulverized, and dissolved in a drink that would treat the fevers malaria causes. Eventually, the medicinal use of cinchona bark reached Europe. We tend to think of malaria as a tropical ailment, but marshy regions of western Europe harbor a less severe strain of the illness.

Cinchona bark is intensely bitter, so it was made palatable with port wine, herbs, treacle or syrup, citrus peel, and occasionally opium, in an assortment of proprietary formulations. (Advertisements for these are among the colorful illustrations in the book.) Where there is a market for a plant-based remedy, there is a motive for plant exploration, and this led to overharvesting and worker exploitation in South America. Plantations were also created in Java. But the amount of quinine present in the many species of Cinchona varies, and botanists had a challenge in telling species apart based on their dried bark. In the early 19th century, French chemists isolated two of the alkaloids found in the bark—cinchonine and quinine. This facilitated dosage measurement, an important thing, because too little is ineffective and too much is dangerous (even today there are instances of avid homebrewers developing cinchonism from an overdose of quinine).

Because of quinine’s toxicity and decreasing efficacy (the parasites were becoming resistant to it), there was a shift in the 20th century toward synthetic antimalaria drugs such as chloroquine (a name that may have a recent familiar ring to it!). Still, tonic water—like the Schweppes Bitter Lemon I remember drinking on hot days in Israel—remains associated with the eradication of malaria (though the amount of quinine in such drinks is minimal). For me, it conjured the history of Jewish immigrants draining swamps in the valleys and coastal plains of British Mandate Palestine. (By 1968, Israel was deemed malaria-free.)

The tonic water we know today was inspired by the popularity of visiting natural mineral springs, beginning in the times of the Roman Empire. Scientists in the 18th century strove to come up with a way to simulate this effervescence associated with healthful benefits by contrast with turbid swamp water), and gradually refined their devices for creating “bubbling scintillation” (see the illustration of an apparatus for “impregnating water with fixed air”) in a laboratory setting. Eventually, soda water became ubiquitous in soda fountains and grocery stores. These days, one can even make sparkling soda at the touch of a button, at home. Kew has created its own Royal Botanic Tonic and organic gin, and the book’s final chapter includes recipes for cocktails and mocktails. Bottoms up!

Pacific Northwest Medicinal Plants: Identify, Harvest, and Use 120 Wild Herbs for Health and Wellness

[Pacific Northwest Medicinal Plants] cover

Can plants heal our bodies? Searching for answers to this basic question, Scott Kloos provides a revealing excursion in “Pacific Northwest Medicinal Plants: Identify, Harvest, and Use 120 Wild Herbs for Health and Wellness”, published by Timber Press in 2017. This comprehensive field guide and reference work covers Alaska, British Columbia, Oregon, Washington, and Northern California.

Kloos shares what he has learned from more than two decades of wildcrafting and working with plant medicine. He runs his own school as well as a folk medicine business. In helping people understand traditional uses of medicinal plants, he acknowledges some level of uncertainty and risk involved. Self-treatment is strongly not recommended; consulting a qualified practitioner is advised.

In the book, Kloos first describes basic botanical concepts, tools for harvesting, formulas for making medicine, ethical and sustainable wildcrafting practices, herbal safety, and a breakdown of the harvesting season. Photographs taken by Kloos accompany the plants he profiles. He provides detailed descriptions of each plant: their growth habits, parts of the plant, identifying characteristics, where one is likely to find the plant, the best time of year to harvest, and how to harvest the plant. Medicinal uses of the plant and methods of preparing each part of the plant as medicine are described. Cautionary notes throughout the book alert readers regarding such matters as toxicity, dosage precautions, and uses with other medications or during pregnancy. It is imperative to consider potentially harmful effects of an herb.

For thousands of years, plants have been the chief source of medicine around the world. Healers have prescribed many cures from the flora around them. Nevertheless, there is a lot we don’t know. It is important to let your doctor and other health practitioners know which herbal remedies you are considering taking. Meanwhile, reading this book can help you cultivate a more healthy respect for the wild, bonding with the living world in all it offers us.

Excerpted from the August 2019 Leaflet Volume 6, Issue 8.

Chinese Medicinal Plants, Herbal Drugs and Substitutes

[Chinese Medicinal Plants, Herbal Drugs and Substitutes] cover

“Herbal drug ingredients (materia medica) are pivotal to the practice of herbal Traditional Chinese Medicine (TCM), an integral component of China’s national healthcare system.” After this introduction, the authors of Chinese Medicinal Plants, Herbal Drugs and Substitutes: An Identification Guide discuss the rising global demand for these medicinal plants and their drugs and the need for their proper identification and descriptions in English.

I first read this book with some skepticism. Is it just a well-produced guide to medicines based on folklore? Several facts changed my opinion.

All identified drugs are in the Pharmacopoeia of the People’s Republic of China as compiled by that country’s Ministry of Health. The authors are at two prestigious organizations that worked together for fifteen years on this project. Christine Leon is at the Royal Botanic Gardens, Kew and Lin Yu-Lin is at the Chinese Academy of Medical Sciences. This collaboration and the depth of scholarship convinced me of the academic merit of this work.

This is not a small field guide. Large in physical dimensions and over 800 pages, it is a major reference work describing both the living plants and the harvested and prepared parts used in medicine. The cross-referencing, especially between Chinese and Western traditions, is extensive. I recommend it to anyone working with or interested in traditional Chinese medicine.

Published in the June 2018 edition of Leaflet for Scholars, Volume 5, Issue 6.