(Descriptions last updated: March 2, 1999)
497/498 A (W)
MW 10:30-12:20
Staten
Theory of Genre: Romance and Realism. An exploration of the interplay
in the English novel of two seemingly antithetical representational modalities:
romance and social/domestic realism. As an introduction to the genre of romance,
we will begin with a work by the most famous writer of medieval romances,
Chrétien de Troyes, followed by the book generally considered the
first Gothic romance, The Castle of Otranto. We will then read Jane
Austen's Emma as an example of domestic (or domesticized) realism,
and Jane Eyre as an instance of the mixture of romance and domestic
realism. We will also read a number of theoretical texts, both historical
and modern, in which critics struggle with the definitions of romance and
realism. Senior English majors only. Texts: Chretien de Troyes,
Yvain, or The Knight With the Lion; Walpole, Castle of Otranto;
Austen, Emma; E. Bronte, Wuthering Heights; C. Bronte, Jane
Eyre.
497/498 B (W)
MW 11:30-1:20
Modiano
Coleridge and Wordsworth: Literary Rivalry and the Problem of Identity.
In this seminar we will study the literary relationship of Coleridge
and Wordsworth who, as one critic remarked, "Not only pervasively influenced
one another, they did so in a way that challenges ordinary methods of assessment." We
will proceed chronologically, focusing on works in which Coleridge and Wordsworth,
while desiring to imitate each other, find themselves subverting
each other's beliefs and appropriating each other's subjects. Such moments
of merging and separation are particularly instructive, showing the extent
to which Coleridge's and Wordsworth's literary careers were shaped by what
each took to be the identity of the other, often misconceived through the
distorting lens of self-projections. In addition to major works such as
the Lyrical Ballads, The Prelude and Biographia Literaria,
we will study the multiple versions of early poems such as Wordsworth's "Salisbury Plain," which
are an important source of understanding the origins of their literary collaboration.
We will also read a few texts on gift
exchange and sacrifice and test the possibility of deriving from them a
new model of literary influence that would address the nature of this altogether
unusual relationship. Assignments: two papers (subject to revisions); a
final; biographical reports; and occasional take-home comments (1-2 pages)
on assigned readings. Senior English majors only. Texts:The
Oxford Authors: S. T. Coleridge; The Oxford Authors: William Wordsworth;
Marcel Mauss, The Gift; Rene Girard, Violence and the Sacred;
Paul Magnuson, Wordsworth and Coleridge: A Lyrical Dialogue.
497/498 C
MW 12:30-2:20
Johnson-Bogart
Work and Meaning. In this seminar we will focus our reading on the
relationship between work and meaning, beginning with Melville's anticipation
of major alienations and dispossessions of the 20th century wrought by the
changing nature of work. Taking this reading list itself as a narrative,
we'll employ intertextual echoes--for example, between Miller and Melville,
Snyder and Steinbeck--to consider how the nature of work and its relationship
to meaning both change and persist over time, and imagine possible futures
in this narrative of the nature of work and its relationship to meaning. Texts: Melville, Bartleby the Scrivener; Robertson, The
Orchard; Steinbeck, The Grapes of Wrath; Miller, Death of
a Salesman; Snyder, The Cliff Walk. Plus one additional work
of the student's choosing.
Interested in helping to design this seminar? Contact me to talk about your ideas and the possibility of an independent study for Summer. (Kim Johnson Bogart, Box 353760, 543-2618, kbogart@u.washington.edu)
497/498 D (W)
MW 1:30-3:20
Crane
Constitutional Fictions: The Cultural Jurisprudence of Race, Rights,
and Citizenship in Late 19th- and early 20th-Century American Law and Literature.
In this class we're going to read some literature, watch a film, and study
some law. In these diverse materials, we'll examine the figuration of race,
politics, and notions of equity. We'll consider what the different discourses
have to say to each other and what role these particular texts have had
in shaping our sense of justice and civic virtue. The texts include Plessy
v. Ferguson, D. W. Griffith's "The Birth of a Nation," Pauline Hopkins's Contending Forces, and Mark Twain's Huckleberry Finn, among
others. Senior English majors only. Texts: Mark Twain, Huckleberry
Finn; Pauline Hopkins, Contending Forces; James Weldon Johnson,
The Autobiography of an Ex-Coloured Man; W. E. B. DuBois, The
Souls of Black Folk; Charles Chesnutt, The Marrow of Tradition;
Booker T. Washington, Up From Slavery.
497/498 E (W)
TTh 9:30-11:20
--Cancelled 4/28--
497/498 F (W)
TTh 10:30-12:20
Burstein
Blood. This class will explore
literary representations of blood in late nineteenth- and early twentieth-century
British texts. We will supplement this reading with scientific and scientistic
approaches to this peculiar substance. Our focus will be on what blood
carries-pathology, gender, evidence, nationality-and how such distinctions
come to be made. We will engage in a mixture of close reading and genealogical
interpretation: what characteristics does one text inherit from another
in its depiction of blood? This is a discussion course, so if blood makes
you squeamish and squeamish makes you silent, this is not the class for
you. Readings will include Susan Sontag, Illness as Metaphor and AIDS
and its Metaphors; Bram Stoker, Dracula; Conan Doyle, A Study
in Scarlet; Weininger, Sex and Character; Sander Gilman, Difference
and Pathology; D. H. Lawrence, Women in Love; Radclyffe Hall,
The Well of Loneliness; H. G. Wells, The Island of Dr. Moreau;
and Blast (a journal)..
497/498 G (W)
TTh 11:30-1:20
McCracken
William Blake and the Bible. This is a course with two subjects:
(1) reading the Bible, especially biblical narratives (like Genesis and
the Gospels) and biblical poetry (like Job and Isaiah), and (2) reading
William Blake. We'll be reading a number of works by Blake: Songs of
Innocence and Experience, Marriage of Heaven and Hell, some short prophetic
works, The Everlasting Gospel, Cain and Abel, his illustrated Book
of Job, and parts of Jerusalem. What brings these two subjects
together are Blake's view that the Bible is "the great code of art," his
magnificent illustrations of the Bible, his use and revision of biblical
stories, and his stance as biblical prophet. There will be papers, in-class
reports, and discussions. Senior English majors only. Texts: John
and Grand, eds., Blake's Poetry and Designs; Blake, The Book
of Urizen; Songs of Innocence; Songs of Experience; Marriage of Heaven and
Hell; Blake's Illustrations for the Book of Job; The Bible
(Old and New Testament; any good translation, e.g., New Revised Standard
Version or King James (Authorized) Version).
497/498 H (W)
TTh 12:30-2:20
Solberg
Race and American Life and Literature. This is a seminar in which
we will explore race as a central fact of American life through some of the
many ways it is expressed in literature. We will begin with Huckleberry
Finn, a text central to the tradition, and the running controversy that
has dogged it for the more than a century since its first publication,
and then move on to some further texts: DuBois, Souls of Black Folks,
Larsen, Passing; Bulosan, America is in the Heart; and Fenkl,
Memories of My Ghost Brother. Against these literary worlds we
will examine, text and evaluate our own lives and believes. Out of your
experience, most notably the past several years of academic life, and your
reading, you will, through class presentation and discussion, develop an
essay based upon your personal experience (being) as that has been, in
some larger part at least, defined for you by a specific "work of literature
or philosophy, of imagination or doctrine." Texts: Twain, Mississippi
Writings (ed. Cardwell); DuBois, Writings (ed. Huggins); Larsen,
Quicksand and Passing; Bulosan, America is in the Heart;
Frankl, Memories of my Ghost Brother; optional: Lang,
Writing and the Moral Self.
497/498 I
TTh 1:30-3:20
Allen
Fear, Gratitude, Grief, Joy and Other Emotions I Have Known While Reading
and Living. This is a course about emotional responses to literature
(and some film). Its point is to explore the intense reactions we have
to some things we read and view, and to try to understand exactly what
they are, and why we have them. We'll read fiction and poetry (mostly from
modern and contemporary writers) together with essays about emotions, feelings,
and affects from other disciplines including psychology, communications,
and anthropology. We'll take up some provocative questions: What does it
mean to "identify" with a character, really? How much of our own lives
do we read into a character's life? What does it mean to "escape" into
a book? Why would someone want to do that, anyway? What does "being moved" by
something we read/view involve? How do we account for the bodily responses
that sometimes accompany intense emotional responses? Students will choose
between writing two shorter or one longer paper, and will give a class
presentation. Participation in discussion is required. So are lively opinions,
and an interest in this topic. Texts: Jeanette Winterson, The
Passion; Oni Morrison, Sula; Tim O'Brien, In the Lake of
the Woods.
497/498 YA (W)
MW 7-8:50 pm
Abrams
(Evening Degree)
Literary Alternatives to Mainstream America in the Nineteenth Century. We'll
begin by studying efforts to create mainstream, middle-class models of nineteenth-century
American life: safely stereotypic visions of national
culture and experience promoted through popular "fireside poetry," Currier
and Ives engravings, and other art forms. Then we'll explore, in dramatic
contrast, a series of literary texts in which the meaning of America is
hazarded into an agitated interplay of perspectives, in which voices excluded
from the official cultural mainstream are attended to, and in which otherwise
neglected aspects of the historical moment are granted visibility We'll
be studying the battle between stereotype and underlying social complexity,
between the official cultural mainstream and what it would exile to its
margins, as this battle is fought in novels and biographies, poems, and
tales. Readings in Douglass, Fuller, Whittier, Whitman, Thoreau, Melville,
Hawthorne, Rebecca Harding Davis, Chopin, and Crane. Texts: Fuller,
The Essential Margaret Fuller; Douglass, Narrative of the Life
of Frederick Douglass, An American Slave; Thoreau, The Portable Thoreau;
Davis, Life in the Iron Mills and Other Stories; Chopin, The Awakening
and Selected Stories; Crane, The Portable Stephen Crane; Nathaniel
Hawthorne, The Portable Hawthorne.
497/498A (W)
MW 9:30-11:20
Prather
William Blake. This seminar will examine the poetry and visual art
of William Blake. Our core concern will be to develop reading and viewing
strategies that enable us to draw both meaning and pleasure from these
verbal and visual texts. We will foreground in these efforts Blake's complex
and peculiar notion of apocalypse and see what questions it raises, and
might help us answer, in a variety of conceptual contexts: psychology,
politics, epistemology, ethics, eschatology, logic, Christian theology,
and literary criticism. We will also consider in what sense our own reading
practices might be "apocalyptic." The course will emphasize close reading
and discussion. There will be class presentations, occasional short writing
assignments and exercises, and students will have the option of writing
two short papers or one long paper. Texts: Erdman, ed., The Complete
Poetry and Prose of William Blake; Blake, The Marriage of Heaven
& Hell: A Facsimile in Full Color; Blake's America, A Prophecy
and Europe, A Prophesy: A Facsimile; The Book of Urizen; optional:
Blake's Illustrations for the Book of Job; Blake, Songs of Innocence
and Experience.
497/498B (W)
MW 10:30-12:20
Chaney
The Literary Self-Portrait. In this seminar we will explore the
existence of a literary type whose unusual "hybrid" nature has left it languishing
in the margins of literary study yet whose texts are among the most prominent
and canonical in literature. The "literary self-portrait" is one name for
these narratives which purport-in one way or another-to tell the story of
their authors' selfhood yet refuse to neatly fit into any literary category,
least of all autobiography Yet is it autobiography? Is it fiction? Is it
poetry? Is it reverie? Is it argument? Something of each? These texts will
ask us to consider such questions, as well as whether or not gender matters
in the narrative construction of identity. We will also consider how the
forms and practices of story-telling itself figure in this context using
excerpts from several critical sources. Texts: Laurence Sterne,
A Sentimental Journey with Journal to Eliza; Jean-Jacques
Rousseau, Reveries of the Solitary Walker; Wollstonecraft and Godwin,
A Short Residence in Sweden and Memoirs of the Author; William Wordsworth,
The Prelude; Thomas Carlyle, Sartor Resartus; Elizabeth Barrett
Browning, Aurora Leigh; James Joyce, A Portrait of the Artist
as a Young Man; Virginia Woolf, To the Lighthouse.
497/498C (W)
MW 11:30-1:20
Singh
Black Politics and Aesthetics. This course will analyze the relationship
between aesthetic representation and political struggle in the civil rights
and post-civil rights eras. We will focus our discussions primarily around
a few central works of cultural criticism by black writers, written between
1940 and the mid-1970s. We will read these works in an effort to understand
the major debates and controversies that have helped to shape black artistic
and intellectual production in our own time. Major issues that we will consider
include: (1) racially focused art as social protest; (2) the relationship
of black artists to an "American" national identity; (3) the politics of
inter-racial influence and cultural "theft"; (4) the impact of black nationalism
and racial integration on aesthetic strategy; (5) the question of the existence
of a "black aesthetic"; (6) intra-racial conflicts of class, sexuality and
gender in representations of black "community"; (7) music as a model for
a black cultural production; (8) the emergence of the black artist as a public
intellectual. Primary readings for the course include works by Richard Wright,
Ralph Ellison, Zora Neal Hurston, James Baldwin, LeRoi Jones/Amiri Baraka,
Harold Cruse, Eldridge Cleaver, Alice Walker, Ishmael Reed, and Toni Morrison. Senior English majors only. Texts: Wright, Black Boy;
Hurston, Zora Neale Hurston Reader; Ellison, Shadow and Act;
Jones/Baraka, Blues People; Baldwin, Nobody Knows My Name;
Cleaver, Soul on Ice; Walker, Living by the Word.
497/498D (W)
MW 12:30-2:20
Dunlop
Shakespeare and Hypocrisy. I never have the heart to penalize people
who offer the common misspelling "hypocracy" (for "hypocrisy"). What they
are doing (consciously or not) is claiming that hypocrisy is a form of government-and
who could argue with that? Not Shakespeare, who is both interested in and
interesting about the role of hypocrisy in politics, the disasters that necessarily
befall both unconscious hypocrities and those who think they can function
without hypocrisy, etc. As we shall see. Texts: Shakespeare, Julius
Caesar; Richard II; 1 Henry IV; 2 Henry IV; Henry V; Coriolanus.
497/498E (W)
MW 1:30-3:20
Aanerud
Fictions of Whiteness. This class takes its cue from Toni Morrison's
book Playing in the Dark: Whiteness in the Literary Imagination,
in which she asks: What is Literary Whiteness?; What is it for?; And, what
role does whiteness play in what is described as American? We will begin
by reading some work in the growing field of critical whiteness studies
to consider what is meant by "whiteness." We will then read some works
of fiction by Toni Morrison, Kate Chopin, William Faulkner, Alice Walker
and others to see what these texts can tell us about whiteness, Americanness
and race. There will be three short response papers and one seminar paper.
497/498F (W)
TTh 9:30-11:20
Laughlin
Literature of the Fragment. In this seminar, we'll focus on the
idea of the fragment in the late 18th century and the Romantic period. This
was a time when the wealthy actually built ruins on their property, and
the trend extended to literature! We'll read the fraudulent 'ancient' fragments
of James Macpherson and Thomas Chatterton, novels by Sterne, Walpole, Goethe,
Wollstonecraft, and Hazlitt, as well as poetry by Wordsworth, Coleridge,
and others. We'll also look at some contemporary critical essays about the
fragment. Expect to do a lot of thinking, a lot of talking, and a fair amount
of writing. Texts: Laurence Sterne, A Sentimental Journey;
Mary Wollstonecraft, Mary and the Wrongs of Woman; Goethe, Sorrows
of Young Werther; William Hazlitt, Selected Writings; Horace Walpole,
The Castle of Otranto; Henry Mackenzie, The Man of Feeling;
photocopied course packet.
497/498G (W)
TTh 9:30-11:20
Moody
Tourists, Settlers, Explorers: American Travel Literature. Mary
B. Campbell has written that the travel book is "a kind of witness: it is
generically aimed at the truth. Neither power nor talent gives the travel
writer his or her authority, which comes only from experience." This seminar
grows out of the professor's fascination with traveling and scholarly interest
in autobiography. It will concentrate on what truths travelers tell about
their travel experiences and how they construct those truths in prose.
So, we will study authenticity in travel literature-in the reconstruction
of vistas and events that are observed and experienced, in the portrayal
of encounters with "strangers" and strangeness, and in the articulation
of the subjective yardstick by which travelers assess "other" cultures.
The course will also enable students to develop a variety of travel experiences
in the Seattle area and to translate those experiences into insightful
critical prose. We will study travel narratives by exemplary American authors,
write our own travel narratives, and research the critical scholarship
available on travel literature. In this course students will be asked to
make several geographical and psychic journeys on their own as well as
to make several journeys together with the rest of the class. In addition
to the required texts, students will need a camera (disposable will suffice)
and a U-Pass. Texts: Carolyn Leighton, West Coast Journeys;
Elaine Lee, ed., Go, Girl! The Black Woman's Guide to Travel; S.
B. Wright, ed., Edith Wharton Abroad: Selected Travel Writings,
1888-1920; Mark Twain, Following the Equator; James Clifford,
Routes: Travel and Translation in the Late 20th Century; recommended:
Mary Louise Pratt, Imperial Eyes: Travel Writing and Transculturation;
Emory & Ruth Strong, Seeking Western Waters: The Lewis and Clark
Trail.
497/498H (W)
TTh 10:30-12:20
LaGuardia
Introduction to Greek Tragedy. We will start with Aristotle's Poetics,
the first systematic account of the features of tragic drama: tragic hero,
tragic flaw, catharsis, etc. Then we will read and discuss Aeschylus' Oresteia
trilogy (the murderous house of Atreus: Agamemnon, Clytemnestra, Orestes);
Sophocles' Theban plays (the tragedies of Oedipus and Antigone); and the
domestic killings by Medea and Electra in Euripides' plays. Texts:
Aeschylus, The Oresteia (tr. Fagles); Sophocles, The Three Theban
Plays (tr. Fagles); Euripides, Medea and Other Plays (tr. Morwood).
497/498I (W)
TTh 12:30-2:20
Cummings
The 1950's. This seminar will take a cultural studies approach to
the 1950's. We will focus on representative literary works, and we will
read them in relation to "nonfictional" 1950's documents and events with
two cultural studies precepts in mind. One is that context is everything.
Implicit in this precept is the recognition that the meaning and force
of any work depends on its context; reading contextually requires looking
not only at how messages are expressed in one work but also how they are
reinforced, amended, or contested elsewhere. The second cultural studies
precept is that discourses matter because-and only insofar as-they move
people to think, feel, and do certain things; in practice, this principle
demands reading literature and other texts in terms of their effects. During
the quarter we'll look critically at definitions of 1950's "America" and
"American," taking up such topics as McCarthyism, the cold war, conformity,
momism, rebellious youth (e.g., beats, rock 'n roll, juvenile delinquency),
civil rights, and homosexuality. These definitions of nation and national
subjectivity are taken from literature, law, (social)science, politics,
cinema and popular media. The course objectives are: to hone cultural studies
reading and writing skills; to cultivate a deeper understanding of 1950's
America; and to evaluate the decade's definition of "America" and "American" on
the level of their effects. Senior English majors only. Texts:
Robert Coover, Public Burning; Paule Marshall, Brown Girl,
Brownstones; Jack Kerouac, On the Road; in-class films; photocopied
course packet.
497/498YA (W)
TTh 7-8:50 pm.
van den Berg
(Evening Degree)
English Women Writers: Is There a Tradition? This seminar
examines poetry and fiction by women, focusing on woman as outsider--as
character or narrator, exmaining issues of independence and relationship,
of strength and weakness, of women's position(s) in society and in literary
tradition. We'll focus on the ways women writers confront questions,
from slavery to marriage to murder. Course requirements: one class
presentation; one substantial research paper; class participation/discussion. Texts: Gilbert & Gubar,
eds., The Norton Anthology of Literature
by Women; Aphra Behn, Oronooko; Edith Wharton, The House
of Mirth; Sara Paretsky, A Woman's Eye; Woolf, To the Lighthouse;
Woods, ed., The Poems of Amelia Lanyer.
497/498A (W)
MW 9:30-11:20
Blake
Literature of Nature: The West. This course explores a field
that is just developing in English departments and is quite a new departure
for me (as a Western American who loves the region and its writing but usually
teaches 19th-century British literature). It offers a paradoxical capstone
course. After “acculturation” in English language and literature, you
will go “back to nature.” But culture is part of nature. Gary
Snyder says words are wild. With an initial selection from Thoreau
as a reference point in a tradition of nature writing, we turn to modern
and contemporary writing of the West, specifically the West Coast and inland
Northwest. Our region has produced writers worthy of Thoreau.
The “Western” in story and film is a subject in itself and beyond our range.
Perspectives include: romantic-sublime, pastoral, Christian, environmentalist,
native american, feminine/feminist, Zen. We cover essays, history,
fiction, poetry, whether as primary readings or secondary works for reports:
many are slim volumes or short selections—drawn from Barry Lopez, John Muir,
Mary Austin, Richard White, John McPhee, James Welch or Leslie Marmon Silko,
Gretel Ehrlich, Marilynne Robinson, Gary Snyder. with videos of Cadillac
Desert and Chinatown, and several critical essays. Emphasis
on seminar discussion; one report or leading of discussion; a short response
paper, then built on for a 8-10 pp. paper. I am open to adapt assignments
to your purposes. Research, discussion, oral presentation, and critical
writing are skills you can enhance and lay claim to via this course.
Past seminars have proved helpful to students for writing samples and letters
of recommendation. Texts: Mary Austin, The Land of Little Rain;
Gretel Ehrlich, The Solace of Open Spaces; John Muir, The Yosemite;
Marilynne Robinson, Housekeeping; Gary Snyder, Mountains and Rivers
Without End; James Welch, Winter in the Blood; Richard White,
The Organic Machine; two photocopied course packets; optional:
William Cronon, ed., Uncommon Ground; Jack Kerouac, The Dharma
Bums; Gary Snyder, A Place in Space.
497/498B (W)
MW 9:30-11:20
Curzan
The Politics and Problems of “Standard English.” What exactly is
Standard English? We employ the term as a self-explanatory
entity all the time, and yet when asked, we have trouble pinpointing it,
settling for “Walter Cronkite’s English” or some such unsatisfactory definition.
In this seminar, we will examine the origins of “Standard English” –which
are far more recent than one might suspect—as a jumping-off point for discussing
the present-day ramifications of this accepted standard for the language.
We will cover many of the social, political, pedagogical, and literary
issues surrounding Standard English, including bilingual education, attitudes
toward dialects, the Ebonics controversy, the English Only Movement (triggered
by the little known fact that the U.S. has no official language), and the
use of non-standard varieties of English in literature. This course
will be of particular interest to students wishing to explore the relationship
between language and society, politics, and power, and it will be extremely
useful to students considering careers in English teaching. No background
in technical language study is required. Texts: Rosina Lippi-Green,
English with an Accent; Deborah Cameron, Verbal Hygiene.
497/498C (W)
MW 12:30-2:20
Coldewey
Medieval to Renaissance in English Literature: From Script to Print. In
this class we will be examining English literature as it evolves out of the
Middle Ages into the Renaissance, and focusing on the main cultural
events: the invention of printing as an important material consideration
and the concomitant shift to literacy. Early English literary invention
is to an extraordinary degree both a witness and a child of its own age,
and as it moves from a manuscript culture to a print culture, the ground
rules of textual production, dissemination, and consumption themselves
change. Coursework: Three quizzes (10% each), two Summary
Evaluations of critical articles or chapters from secondary reading (10%
each), class discussion (10%), a class presentation (15%), and a 7-10 page
paper (25%) Senior English majors only; Add codes for 497 available
in English Advising Office, A-2-B Padelford. Texts: Hamer, ed,
A Choice of Anglo-Saxon Verse; Borroff, tr., Sir Gawain and the
Green Knight; Chaucer, Canterbury Tales (ed. Hieatt & Hieatt);
Malory, King Arthur and His Knights: Selected Tales (ed. Vinaver);
Gassner, ed., Medieval and Tutor Drama; Marlowe, Dr. Faustus
and Other Plays; Michael Camille, Image on the Edge: The Margins
of Medieval Art; Elizabeth L. Eisenstein, The Printing Revolution
in Early Modern Europe; Walter Ong, Orality and Literacy: The TEchnologizing
of the Word.
497/498D (W)
MW 1:30-3:20
Popov
Samuel Beckett: Studies in Form and Medium. Relentlessly probing
the grounds of being human, Samuel Beckett transformed the economy of the
literary arts. This seminar will provide a comprehensive account of Beckett
as the last classic: we'll read/see/hear a representative selection of
works for the page (prose fiction and poems), stage, screen, and radio.
Several short assignments and a term paper. Texts and materials:
Murphy; Watt; Collected Shorter Plays; Complete Short Prose; Video:
Waiting for Godot; Krapp's Last Tape; Film. Audio: The Samuel
Beckett Festival of Radio Plays.
497/498E (W)
TTh 8:30-10:20
Butwin
American Literature of Immigration. The New York Times tells
us that “the percentage of the country’s population that is foreign
born is at its highest level since World War II and is accelerating at
a record pace . . . and is fueling an already intense debate over immigration
in American life.” The debate described by the Times is
largely a political discussion conducted by people who are not themselves
immigrant.
In this course we will read the literature of a largely pre-War immigration
written by the immigrants themselves. We will read our way into the
moment of transition when the old world is still vivid in the new, when
the most “intense debate over immigration” is happening within immigrant
families and communities. Our texts come from a wide variety of sources,
from the Czar’s Russia to the Philippines. While all students
will read and respond to all texts, individuals will be invited to specialize
in particular nations for reports and longer essays. Texts: Abraham
Cahan, The Imported Bridegroom; Carlos Bulosan, America is in
the Heart; Antonio Villarreal, Pocho; Frank McCort, Angela’s
Ashes; Jerre Mangione, Mount Allegro; Ole Rolvaag, Giants
in the Earth.
497/498F (W)
TTh 10:30-12:20
Donahue
The Beat Generation. This course examines three crucial writers
of the Beat Generation: Jack Kerouac, Allen Ginsberg, and William Burroughs.
Our first concern will be the experimental means by which they wrote their
books: spontaneous prose, prophecy, and collage. Next, we will examine
the reality these radical practices reveal, what Kerouac once called "the
unspeakable visions of the individual." Possible topics for discussion
include mysticism, addiction, murder, music, the power of the state, black
magic, sexuality, madness, and intergalactic viruses.
497/498G (W)
TTh 12:30-2:20
Mussetter
Robin Hood. We will trace the development of the literature of Robin
Hood from the time of King John (12/13C) into modern times. This will
not be primarily a “medieval” course, but it will be largely so. We
will be getting into quite a bit of history. And since the literature
of Robin Hood comes down to us in several genres, we will be doing quite
a bit of “generic studies” as well. Since the literature of Robin Hood
participates in a larger intellectual/cultural context than is usually supposed,
we will be looking at pastoral traditions, the Wild Man/Green Man figures,
the economic “realities” of folk life, and a bit of the “literature of protest.”
There will be a lot of areas, in other words, to find a research topic in.
You must write a substantial research paper for this seminar. You
will also be expected to participate on a daily basis in the discussion
as well as make a group presentation on some significant aspect of our material.
There will be neither midterm nor final. We should have a lot of fun
doing some really serious library work (computers and all!). Texts: Stephen
Knight & Thomas Ohlgren, Robin Hood and Other Outlaw Tales;
Stephen Knight, Robin Hood: A Complete Study of the English Outlaw.
497/498H (W)
TTh 1:30-3:20
Andrews
Troping Turner: Thesis, Confession, Diary. In this course we will
discuss the relationship between violence and liberal space. Using
two affirmative actions from the Johnson Administration--the Wilderness
Act and the Civil Rights Act of 1964—as a frame, we’ll trace out the implications
of “frontier” as it shifts from a rhetoric of wilderness closure to that
of preservative enclosure. We’ll discuss the symbiotic relationship
between fantasies of demographic purity and ecological salvation and the
subsequent collapse of democratic space. Throughout the quarter we’ll
discuss the often confictual relationship between giving consent and taking
exception. Students will be required to read William Styron’s The
Confessions of Nat Turner, Ernest Callenbach’s Ecotopia; Andrew
Macdonald’s The Turner Diaries; Frederick Jackson Turner’s “The
Significance of the Frontier in American History,” along with Eldridge
Cleaver’s Soul on Ice, Cormac McCarthy’s Blood Meridian, and
Rebecca Solnit’s Savage Dreams. Students will also be required
to supplement these readings with a journal in which they write down their
experiences of various types of space—from managed urban parkways to improvised
weekend “wilderness” getaways to excursions into spaces and times in which
they “feel” more raced or gendered than at others. Be forewarned,
some of our course readings will be extremely repugnant; but a willingness
to saunter intellectually within these repugnancies may provide an ongoing
and necessarily provisional answer to the primary Emersonian critical query,
“where do we find ourselves?” Requirements: participation,
research/reading journal, 12-15 page seminar paper.
497/498I (W)
TTh 2:30-4:20
Weinbaum
Reproduction in Modern Thought and Literature. How has human reproduction
been represented in modern literature, social theory, and scientific thought?
In addressing this question this course will examine how reproduction has
been variously cast as a natural, technological, and scientifically rational
process. We will pay especially close attention to the construction
of the relationships that exist among ideas about the reproduction of human
populations, racial formations, and national formations. A number of interrelated
questions will guide our inquiry: How has science intervened into human reproduction?
How have theorists and writers responded? Can human reproduction be
considered a natural process in these representations? How has women’s
reproductive labor been pathologized and/or celebrated? How has the
idea of racial identity been linked to the idea of reproduction? And,
how are various forms of reproductive politics and modern nationalism connected?
Theorists whom we will consider may include: Sarah Franklin, Michele Stanworth,
Dorothy Roberts, Donna Haraway, Catherine Gallagher, and Emily Martin. Texts:
Mary Shelley, Frankenstein; Charlotte Perkins Gilman, Herland;
Emily Martin, The Woman in the Body; Aldous Huxley, Brave New
World; Jeremy Rifkin, The Biotech Century; Octavia Butler, Wildseed;
Jane Lazarre, Beyond the Whiteness of Whiteness; photocopied course
packet.
497/498J (W)
TTh 3:30-5:20
Kaplan
British Writing in the 1920s. This seminar will explore British
writing during the 1920s. The class will read a variety of works from
this decade, ranging from its most famous (and difficult) poem: The Waste
Land, to one of its favorite examples of popular fiction, The Inimitable
Jeeves. We’ll read fiction by Katherine Mansfield, Virginia Woolf,
and Aldous Huxley, as well as two notorious novels (both of them banned by
the censors): D. H. Lawrence’s Lady Chatterley’s Lover and
Radcliffe Hall’s The Well of Loneliness. In addition, each student will
be assigned a “lost” or neglected book written during this decade as the
focus for individual research and writing. Course requirements include
active participation in class discussion, library research assignments,
oral reports, short and longer papers, and a final examination. Senior
English majors only; Add codes for 497 available in English Advising Office,
A-2-B Padelford. Texts: P. G. Wodehouse, The Inimitable Jeeves;
Katherine Mansfield, The Garden Party; T. S. Eliot, The Waste
Land; Virginia Woolf, Mrs. Dalloway; D. H. Lawrence, Lady
Chatterley’s Lover; Radcliffe Hall, The Well of Loneliness;
Aldous Huxley, Pount Counter Point.
497/498YA (W)
MW 7-8:50 pm
Webster
(Evening Degree)
Shakespeare, Spenser, Freud. The goal of a senior seminar
is to provide a “capstone” course to an English degree, a place where you
can bring to bear on a special topic all the skills you’ve accumulated over
the course of your degree work. Ideally, you have taken at least one
course dealing with the material the seminar covers; the seminar thus can
work at a somewhat more advanced level than would a standard upper division
class. This class will try to honor that goal. Most of you will
have taken at least one Shakespeare class, and I will assume you are not
entirely new to Shakespeare’s language; few of you, however, will have read
much (if any) Spenser; that will be a new and (with a little luck) exciting
experience. Because you already know at least something about Shakespeare,
we will begin with him, and use our reading of his work as a bridge to the
much less known Spenser. Over the quarter, however, we will acutally
spend more time with Spenser than with Shakespeare, both because his poetry
is less obviously available to modern readers than is Shakespeare’s, and
because this class will very likely be your only chance to read his work
carefully. And though The Faerie Queene isn’t--at least to begin
with—as unfriendly as Much Ado About Nothing (for example), I’m betting
that its themes of love, sex, religion and war will involve you more and
more deeply. Once you’ve learned how to read Spenser’s allegory, you
are likely to find that the world it offers you becomes very compelling.
Beyond the general goal described above for a senior seminar, then, this
class will aim to make you more informed and more confident readers of Shakespeare
and Spenser. We will be doing close reading and discussing of texts
in order that you become more familiar with Renaissance literary language.
Some of our work will be in full-class settings; some in small groups. And
finally, a word about Freud. We won’t be doing a lot—just Civilization
and Its Discontents. I’m not a Freudian, nor were Spenser or Shakespeare.
On the other hand, the issues that arise in works we’ll be reading do sharpen
when put against Freud’s very interesting pre-World War II analysis
of psyche and culture. (Evening Degree Students only, Registration Periods 1 &
2.) Texts: Spenser, The Faerie Queene; Shakespeare, Troilus
and Cressida; Much Ado About Nothing; 1 Henry IV; Freud, Civilization
and Its Discontents; Rice & Grafton, Foundations of Early Modern
Europe.