This course explores postcolonialism through current configurations of orientalism and racial discourse. We will examine postcolonial literature and theory through a critique of what Prashad calls the “twin goals of supremacy and liberation”, goals inherent to the logics of the U.S. security state, imperial exploits, and various wars on ‘terror’. In order to explore what I call Orientalism’s afterlife, this course will approach postcolonial material historically through a literary and cultural studies-based examination of colonialism, imperial war, and terror in the modern world. As such, the course locates and divides, though not very neatly: we begin with a short survey and study of the concepts of orientalism, colonialism, and race through literature, art, and theory; move to a study of Algeria during the anti-colonial revolutionary movement of the early 1960s; and conclude with the present Global War on Terror.

This reading-intensive course will introduce students to the field of postcolonial studies. Our goal is not to survey the field of postcolonial studies, though students will learn many of its key concepts, but rather to understand the way in which postcolonial studies speaks to Orientalism, empire, and race. At its core, our task is to consider the following: gendered and sexual dimensions of the colonial project; the concern over revolutionary violence; neo-colonial conceptions of liberation; and the relationship between race and religion in contemporary Orientalist discourse, specifically on Islamophobia.

Furthermore, we will not focus on any one literary or artistic form, rather exploring historical and contemporary Orientalist discourse in the novel, drama, film, visual art, theoretical writing, and critical thought. Our tentative reading/viewing list includes work by: Prashad, Edward Said, Ania Loomba, Benedict Anderson, Gyan Prakash; Frantz Fanon, Gillo Pontecorvo, Jean Genet; Tayeb Saleh; Daisy Rockwell, Patrick Porter, Jasbir Puar, and Junaid Rana.